Irruption Theory
Irruption Theory proposes that consciousness involves moments of genuine novelty or "irruption" in cognitive systems—emergent events that cannot be fully predicted from or reduced to prior states. Dev...
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Irruption Theory proposes that consciousness involves moments of genuine novelty or "irruption" in cognitive systems—emergent events that cannot be fully predicted from or reduced to prior states. Developed within the enactive tradition by researchers including Tom Froese and Shigeru Taguchi, the theory emphasizes the creative, self-organizing aspects of conscious experience that transcend mechanical or purely computational description.
The core concept of irruption refers to the emergence of genuinely new patterns or meanings that "break through" from the interaction between an organism and its environment. Unlike approaches that see consciousness as information processing or controlled prediction, Irruption Theory highlights moments where established patterns are disrupted and novel configurations emerge. This connects to broader enactive themes about cognition as sense-making and the organism-environment relationship as constitutive of mind.
Irruption Theory situates consciousness within dynamic systems approaches that emphasize self-organization, emergence, and the breakdown of simple cause-effect relationships. Conscious experience, on this view, is not merely the passive receipt of information or the output of computation, but involves active moments of creation where new meanings and experiences come into being. The theory draws on phenomenological insights about the lived quality of experience and connects them to scientific frameworks for understanding complex, self-organizing systems. It offers a perspective on consciousness that takes seriously both its creative dimension and its embeddedness in embodied, environmental interactions.